هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ ۚ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ ♥ القرآن الكريم 59:23

Posts tagged ‘حجاب’

فقه الشيخ الالباني-رحمه الله- حجاب المرأة المسلمة في الكتاب والسنة

فقه الشيخ الالباني – رحمه الله

ومن الغريب ما جاء في كتاب الاستاذ الذي سبقت الاشارة اليه : ( وقد يلحظ أحدهم , أويسمع حرصك الحسن على ستر أهلك الستر المطلوب دون السماح باظهار الوجه , معاذ الله ( ! ) فاذا قرأ ما كتبت , قال : خالفت فتواه تقواه , ورماك بما لا يجمل ) !

 

وقد كنت أرسلت اليه جواب كتابه بتاريخ ( 23/ 9 / 74 هـ ) , ومما فيه جواباً على هذه الفقرة قولي :

 

( … أن الرمي بما اشار اليه حضرة الكاتب معتد ظالم , أو جاهل ينبغي أن يعلم , وذلك لأمرين .

 

الأول : أن غاية ما قررته في ( الكتاب ) أن وجه المرأة ليس بعورة , و أنه يجوز أن تظهره بالشرط المذكور فيه , وهذا ليس معناه أنه يلزم القائل به أن يكشف وجه زوجه ولا بد , لأن هذا ليس من شأن الأمر الجائز , بل هو من لوازم الأمر الواجب , اذ أن كل واحد يعلم أن الجائز هو مايجوز فعله , كما يجوز تركه , فاذا أنا أخذت بالترك أو أخذت بالفعل , فعلى الحالتين لم أخرج عما أفتيت به من الجواز .
فتبين من ذلك أن من قال في : ( خالفت فتواه تقواه … ) كان بعيداً جداً عن الفهم السليم أو العدل .

 

و الآخر : …
رحم الله المحدث الفقيه وغفر له
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“What is the Correct Hijaab?” حجاب المرأة المسلمة – Shaykh Ubayd al-Jaabiree

In the Name of Allaah, Ar-Rahmaan, Ar-Raheem…

Question posed to Shaykh ‘Ubayd al-Jaabiree

[Q]: Is it permissible for a woman to disobey her parents if they command her not to wear the ‘abaaya?

[A]: It seems to be apparent that you, O my daughter, are from the khalaeej (the Gulf States) if in fact you are not from Saudi Arabia. It is obligatory upon the Muslim woman to wear the jilbaab. The jilbaab is an outer covering that conceals the beauty of a woman and her clothing; it covers her body from head to toe. This means that it covers the entire body.

As for the ‘abaaya that is most popular in the Gulf States, then it has taken the place of the jilbaab.

I say that if in your area the jilbaab is predominately worn by the people, then do not wear the ‘abaaya. However, if in your area or country the people predominately wear the ‘abaaya then do not obey your parents (i.e. wear the jilbaab not the ‘abayaa) as there is no obedience to the creation when it involves disobedience to the creator.

At this point I would like to clarify that the ‘abaaya of the woman is be worn upon the head, and for her to wear it upon the shoulders is an error, even if some of the people of knowledge have given verdicts that the ‘abaaya can be worn on the shoulders.

Verily, those who have given the verdict (stating) that a woman can wear the ‘abayaa on the shoulders have only done so because they were unaware that the ‘abayaa has taken the place of the jilbaab; and the jilbaab is worn from the head.

Understand this, may Allaah bless you.

Source :
http://www.en.miraath.net/content/parents-order-their-daughter-remove-her-‘abaya – Translated by Anwar Ibn ‘Arif

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“THE VEIL OF THE MUSLIM WOMAN & HER DRESS IN SALAT” by Sheikh-ul-Islâm Ibn Taymiyyah which has its verification by the Muhaddith of our times Sheikh Muhammad Nasrideen Al-Albaani may Allâh have mercy on them both.Published by DTSSBC PUB.

This book before you entitled “The Veil of the Muslim Woman and her Dress in Salât” by Sheikh-ul-Islâm Ibn Taymiyyah which has its verification by the Muhaddith of our times Sheikh Muhammad Nasrideen Al-Albaani may Allâh have mercy on them both, gives insight on the issue of the covering of the Muslim men and women inside the Salât, as well as outside of it and it explains in detail the rulings on the obligation of veiling base off the difference of opinions from the pious predecessors surrounding the matter of what is considered to be apparent for the women to expose in the public eye to the non-Mahram and to her family members. The Sheikh gives commentary on Sheikh-ul-Islâm Ibn Taymiyyah’s book with page references for the reader to evaluate the positions on this matter./ 78 pages.